Vidyā-mantr-ādikaṃ sarvaṃ siddhiṃ dehi paremeśvari ॥ 1 ॥ It is taken from the highly sacred and revered Mahākāla Saṃhitā.īrāhmī-rūpa-dhare devi brahm-ātmā brahma-pālikā । This hymn is a prayer to the Divine Mother Śrī Bālā Tripura Sundarī, to quickly bestow Her divine grace upon Her sādhakās and help them ascend the triads and finally merge into Her. There is absolutely nothing that She cannot accomplish or provide, to Her devotees! There is absolutely no need for Her sincere devotees to look any further, for She is the very embodiment of the entire Creation. Mahidhara of the famed Mantra Mahodadhi, salutes the Divine Mother as the One who makes Her devotees as rich as the celestial treasurer Kubera and also bestows spiritual emancipation (liberation or mokṣa). Śrī Bālā Tripura Sundarī is considered to be a quick siddhi giver or fulfiller of the wishes of Her devotees ( sādhakās). It is to be noted that She alone prevails in whichever form we perceive Her in and is ultimately responsible for our spiritual transformation, evolvement and merger into the super-consciousness, which is none other than Her!įrom the Purāṇic standpoint, She is considered to be the daughter of Śrī Lalita Tripura Sundarī and is extolled for Her bravery in the war against Bhaṇḍāsura, by none other than Śrī Rāja Śyāmalā and Śrī Vārāhī. Her further progress into Ṣoḍaśī or Bhairavī, seen as a 28 year old or even older (Bhairavi), signifying maturity, deeper understanding and reasoning faculties, to help further the cause of Destruction and Transformation signifying the Tamas guṇa. Her own transformation to Śrī Lalita, is to be perceived as the cause of Sustenance represented as a youthful 15 or 16 year old, signifying vigor, desires, wishes and enjoyment, the very traits of the Rajas guṇa. Another way to perceive, is to associate Śrī Bālā as the cause of Creation represented as an 8 or 9 year old, signifying the nascency of Creation and Her innocence signifying the Sattva guṇa. Likewise, Her three syllabled mantra constitutes the triads represented as vāgbhāva kūṭa (knowledge), kāmarāja kūṭa (wishes and desires) and śakti kūṭa (transformation and ascension). The very word Tripura, constitutes the triads. There are many such classifications that constitute the triads and all of which are manifested by Her desire.
Qualities manifested in the entire Creation, such as the three guṇas – Sattva (gentle), Rajas (passionate) and Tamas (aggressive) also are part of triads. On a subtle level, triads also encompass the waking state, sleeping and deep sleep states etc.
Śrī Bālā, by Her own will, manifests the triads that we call as Creation, Preservation and Destruction. The very cause of the will ( iccha) to Create, is represented by the Divine Mother Śrī Bālā Tripura Sundarī.
The Divine Mother Śakti, further devolves by Her own will to manifest the Creation. Prologue: The devolvement of the manifested super-conscioussness, known as Parabrahman, by its own will, transits from its static (Śiva) to the dynamic (Śakti) state.
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